CLICK: for thoughts about our propensity to regulate ourselves.
. . . Abundance Economics
1. Faint Road
where genius, fool, and charlatan must ply.
As hard as the road is to follow,
harder still is to know who am I.
I am a wealthy pattern in my young, abundant biosphere. I am a thread in the net of life that threatens to encircle the universe. I seek a science to incorporate both the elusive abundance that builds what I have and the apparent scarcity that every day shows me what I have not. Through a vast field I follow a faint road along which I see landscapes that are impenetrable to traditional machinery of national and international finance. I see a distant village of mainstream economics barred from these exciting landscapes by its own walls and by the militant forces of pseudo-economics that interpose quaint, mirage-landscapes for mainstream society to fancy. In the same light that bathes the backs of those who once argued for a flat earth, I see proud, hoping, and helpless faces of those who argue for this week's popular economics —balance-the-national-budget-or-die. I see victim and perpetrator of quaint fancy.
I also see hope in the emergent work of others more learned than I.
Perhaps one fancy can replace another. Perhaps I can point through patches of scarcity in a field of abundance to a faint road that you fancy to explore. I did most of my own exploration in the 20th Century. Since 1980, for myself and few others, I have set forth my fancy on paper and electron clouds. In the 21st century I have returned a few times to my words to find poetry and alternate formats within my conjectures on the Economics of Abundance.
With attribution these words may be freely shared, but permission
is required if quoted in an item for sale or rent
I discover I May be a Chartalist! A Modern Monetary Therorist
Why did it take my lazy bones so long to find that my unschooled theories of Economics have ancestors in Chartalism and schooled-contemporaries in Modern Monetary Theory. (links are to Wikipedia). Now, the question is whether the founders of these traditions would roll around in their graves and office chairs at my claims of naive and accidental descendance. I read the words of Stephanie Kelton, Modern Monetary Theorist:
https://www.bloomberg.com/opinion/articles/2019-03-07/deficits-mmt-and-a-green-new-deal
https://stephaniekelton.com/book/
Berlin, a drag on German economy.
Germany, now less expensive?
.
Helicopter Money
Apparently the discussion has been around among economists at least since Keynes, but I had not stumbled across it. Now, with interest rates near zero limiting what central banks can accomplish with monetary policy, and governments dominated by debt aversion, helicopter money rises above the horizon--at least my own ignorance horizon. With so much that should be done to improve and advance infrastructure around the world and governments reluctance to tax or to borrow at near-zero cost, helicopter money hovers ready to fan the flame of good investment.
Read this, for example, by Simon Wren-Lewis.
You can read much more, of course, right here of my views on the marvelous invention that is money. The word "helicopter" can be dropped, will be dropped as when we realize that it just reflects a hesitation to believe money can do what it does do. We need only accept money for the magical tool that it is.
" it’s a very good time to build and repair infrastructure: "
" ... financial markets are telling us that it’s a very good time to build and repair infrastructure: real (inflation-adjusted) interest rates have fallen so low that it has become exceptionally cheap to finance the improvement and repair of neglected roads, bridges, transport hubs, and public utilities. Yet, in the United States, we are doing less public investment than ever: net government investment has fallen to what is probably a record low. .. . "
Austerity Delusion: Paul Krugman in The Guardian
"...
It is rare, in the history of economic thought, for debates to get resolved this decisively. The austerian ideology that dominated elite discourse five years ago has collapsed, to the point where hardly anyone still believes it. Hardly anyone, that is, except the coalition that still rules Britain – and most of the British media.
..."
Finance is not Econcomics: Fundamental Differences
- While its laws and theories apply where there are money and other instruments of finance, economics is not dependent upon them.
- It exists even if we are ignorant of its existence--in the same sense that physics existed before humankind recognized it and gave it a name.
- Failure to act in accordance with the laws of economics is unfortunate, even tragic, but rarely immoral.
- Like our legal systems, finance exists only if we are aware of its existence and if we have a pact with others to behave according to a set of its rules
- Finance will fail society where its rules and instruments are poorly constructed and managed; where there is immoral, criminal, pact-defying bad faith; and when its dynamics violate underlying laws of economics.
TED talk by Ridley: "Ideas Have Sex"
No, I do not believe “technology solves everything.”
Rather, I marvel at how intangible and tangible knowledge accumulate with each solution through each generation, and how I need not be best practitioner with any part of that knowledge to be among people who respectfully value what I do.
I marvel at truth found in the pencil and in David Ricardo.
.
Please Watch and Listen to
Matt Ridley as he explains how "Ideas Have Sex"
http://www.ted.com/talks/matt_ridley_when_ideas_have_sex.html
Then, if you have a few more minutes,click on "Knowledge" among the topic links in the right column.
.
Komivesian Economics Reinforced: November 11, 2011
In Paul Krugman's excellent New York Times piece titled "Legends of the Fail" (November 11, 2011) I find reinforcement for two fundamental ideas in Komivesian Economics', Plum Local IV.
"What has happened, it turns out, is that by going on the euro, Spain and Italy in effect reduced themselves to the status of third-world countries that have to borrow in someone else’s currency, with all the loss of flexibility that implies."
Komivesian Economics: This idea appears throughout Plum Local IV, but it starts with "A Better Money Legend" and a mythical country saving itself through the near-miracle of money.
"... since euro-area countries can’t print money even in an emergency, they’re subject to funding disruptions in a way that nations that kept their own currencies aren’t — and the result is what you see right now. America, which borrows in dollars, doesn’t have that problem."
Balance Our Federal Budget in One-easy Step
Balance Our Federal Budget
in One-easy Step
. .
Yes, California, one of the biggest economies in the world, it must come begging for help to the dollar-zone (the states united in America) when it suffers a devastating earthquake or wild fire. Why?
It's About Investment, Dammit!
It's About Investment, Dammit!
..
-----------------------------------------------------------------------------------------------------------------
now my somewhat poetic approach
Partners in Economic Development
Where is the evidence
that scarcity models work?
Where is the evidence
Yes,
we must know that wealth can disappear
We must guard against the disappearance of life itself
Prevent the destruction of our species
Stop exploiting one another
Guard against the natural and man-brought disaster
Yes,
we must know that within abundance there is scarcity,
yet within simplistic, dogmatic models of scarcity lie falsehoods.
Within these falsehoods lie too many lessons in fiscal irresponsibility:
Yes,
we must know that between the cataclysms
Within biosphere and civilization lie truths.
Within these truths lie our lessons in fiscal responsibility:
Good investment nourishes and improves life.
Poor investment risks disaster.
There is no evidence
Evident, indeed, is knowledge of abundance
embedded by life into biosphere and civilization.
As better we know this
as better we become
... the word "tax" is not always bad. ...
... the word "tax" is not always bad.
I'm not sure if John would agree, but I would call this well-written essay a plea for sanity and responsibility. Nearing the end of his plea Knezovich says simply this:
.
Most urgently, Republicans need to grasp that the word "tax" is not always bad. There are many governmental programs and services which benefit all of society. Where would we be without public safety, roads, schools, libraries, hospitals and social services?
.
Yes, taxes are integral to civilization, and I dare say: "civility."
Thanks, John. I want to spread your word; then we can fight well over the details!
Capture Broadly
Capture Broadly
Capture broadly--
as leaf captures sun,
mill captures wind,
and gatherer gathers grain.
Distribute deeply--
as leaf sends oxygen,
mill delivers flour,
and parent feeds child
that teacher educates.
Recirculate densely--
as we bake for our miller,
who rewards our harvester,
who buries our excess
to reward the roots
who will feed new leaves.
to nourish grains of life.
-------------------------------------------
co-posted on Komivesian Poetics
To Meet a Union Teacher
Law of Anklets and Chain
(Wisconsin included)
Government is unsainted.
Unions are unsainted.
business,
industry,
marketplace and mall,
friends and neighbors,
poets, pagans, priests and preachers,
farmers, foresters and fishers,
up-staters,
down-staters,
high rollers and good waiters,
Peter, Paula, Grace and Paul:
Unsainted.
With anklets aplenty but only one chain,
to hell with one
is to hell with us all.
Planet Money and the Invention of Money
Thursday, January 20, 2011
Constitution as Implied versus Constitution as Written
Constitution as Implied versus Constitution as Written
Sovereignty versus the Zealots for Ignore-ance . .
Sovereignty versus the Zealots for Ignore-ance
. .
Reason One
..
The core value of money
the reason why this clever invention has survived the ages:
money enables wise national governments to operate
on budgets that look unbalanced when scrutinized by bean counters.
2. Everybody Knows
Everybody Knows
Bob Komives
A war rages in the Middle East
—costly by measures more important than money.
We so readily
suspend our fantasy of a balanced budget
so that we may fight a harsh war,
only to again impose our fantasy,
with harsh futility,
during brief interludes of peace.
Oh, the insidious fantasy!
Never apologize for expenditures
if they do not exceed taxes.
That is, if government recalls from us
at least as much money as it spends,
it can boast:
" We ruined the country
and much of the rest of the biosphere,
but we never ran an unbalanced budget."
Let us remember
that war is the age-old medicine
to counter peacetime fantasies.
For failing to make good investments in peace
we are as likely as ever
to
fall
into
internal and external
conflict
that will lead us again to war.
Things are not as they should be. The cold-war dichotomy between communism and capitalism has blurred. It should now be easier to study the complementary relationships between socialism and marketplace, and between peace and investment. Yet, in the years since the war in Kuwait such discussions seem less frequent, or, at least, less noticed.
Also in 1991, leaders in the United States of America were in a panic over their failing banks. Those who had long advocated smaller, decentralized government were sure it was time for larger, more centralized banks. They now have them. I see irony in this past and problems in this future.
One panic replaces another. In 1996 everybody knew that the big problem in the USA was budget balancing --provided we increase military expenditures and decrease both our taxes on the wealthy and our assistance to the poor. In early 1998 the problem seemed to be what to do with a projected budget surplus if we do not wage war with Iraq. Yesterday and today everybody knows that, when convenient, national taxes must balance expenses.
Once upon a time, everybody knew
the earth is flat.
Common sense confirmed it.
Common politicians ratified it.
The best scientists of the day spoke doubts.
Since everybody knew,
nobody listened.
With attribution these words may be freely shared, but permission
is required if quoted in an item for sale or rent
3. Plum Local
Plum Local
Bob Komives
::
Why only blame
—if our banks create money—
why only blame our government for inflation?
I turned my studies to art and architecture. Along the way I discovered a maverick named R. Buckminster Fuller. He stood among other heroes such as Louis Sullivan and Frank Lloyd Wright in describing the unity of design and nature.
Can projects designed
following principles of our biosphere
ever be too ugly,
ever be too expensive?
I got married, and we went to the Peace Corps near the Pacific Coast in Guatemala. I saw discrepancy between strategies for national economic development and realities of community development.
I had to ask
" Does it make sense
—for our poverty, our sickness, our exploitation—
that our cure
cannot come
with our economic development,
but only after?"
We moved to Little Rock Arkansas where I tried my hand at city planning in the Model Cities program. This was 1969, a time of large investment in troubled cities. Our successes were real but modest.
Is it not strange?
Even during prosperous times
since our era of generosity,
they say,
we cannot afford to budget for success.
I went back to school to get my professional planning degree. There I discovered economics, learning its many applications to local public policy. It was elegant; it was beautiful. The curves conveyed information to me in ways that no other medium ever had.
One weekend, I took a rest from my studies and read a book by R. Buckminster Fuller. I believe it was Operating Manual for Spaceship Earth. There, I encountered for the first time his elegant formulation of the fundamental law of economics:
Wealth is a function of energy and knowledge.
Absent was any mention of scarcity, supply, demand. This was the economics of abundance. Fuller's economics made every bit as much sense to me as the crisp logic of market economics.
Humankind developed
laws,
traditions,
and institutions
to deal with scarcity.
At any point
in time and space,
scarcity is specific.
It is real.
We live scarcity,
but we come to live
and to thrive
through abundance.
Please do not misunderstand me.
I believe in scarcity.
I have lived it and seen
both its pains
and its benefits.
Yet, abundance is as real as is scarcity
and is even more fundamental.
Without scarcity,
the economist cannot draw
supply curves
and demand curves.
But these curves cannot anticipate
mathematics,
art,
democracy,
communities,
back rubs,
interplanetary exploration,
civil rights,
the popsicle,
or the yo-yo.
Nor could they have anticipated
the brown trout,
the monarch butterfly,
or the horned toad.
Each is part of our biosphere.
Each is our wealth.
And wealth must be the stuff of economics.
Today,
if we choose to love our wealth and our biosphere
we seem unable to seek the best for one
without harming the other.
Today, also,
sages preach to us of the evils in our economy.
They tell us to be more moral,
to separate pretension from wealth.
Let us heed such sermons.
Yet, the moral sage does not free us
from the choice between two loves.
Neither sage nor economist can free us
unless we know
how wealth and biosphere are one—
how we live scarcity,
but come to live
and to thrive
through abundance.
Microeconomics covers those situations in which flow of wealth mimics a traditional marketplace. People buy; they sell; they trade. The demand for a product in relation to its supply sets the price. Economists do not. Buyers and sellers do so, acting upon their needs and desires. One day, two chickens are worth two yards of cloth. The next day, they may be worth three yards in the morning but only one after lunch. Marketplace economics explains well the dynamics in this true marketplace and in myriad public and private markets in which goods and services are bought and sold. It can explain how the price for cloth changes as well as how the weaver decides how much to produce. It cannot, however, go on to explain how cloth came into existence nor how chickens were domesticated.
From graduate school I launched my planning career. I went to the island of Martha's Vineyard where I worked for five years to protect its resources and foster sensitive development. I moved as a consultant to Colorado, worked for a while in the analysis of socioeconomic impact from energy development. I went on to typical land-use planning. The gulf between my professional work and my struggle with the theories of economics seemed unnecessary, but enormous.
The economics of abundance remained a closet hobby until 1980 when I pulled together some of my notes in a hand-printed, ten-page document called Plum Local. It began with my apology: "Pardon my boldness ." I wrote, "The valid world economics will show the tie between genetic and economic evolution," and "Taxes, Bah!! Let's phase them out Let's balance our budget by investing communally (politically) in the growth of knowledge for mankind." I sent one copy to R. Buckminster Fuller. When I received his encouraging one-sentence response I felt some comfort.
The four-page 2nd Plum Local of 1981 took my ideas further: "Taxation is role playing. Monetary return as we have in the national income tax system has no role to play. If there is a utopia it will be found in a humanistic management of instability."
Now, as then, I find it hard to put forth theories of economics that disagree with the teachings and preachings of intelligent people who are economists by profession. However, I would find it harder not to share ideas that help me find some sense and science among a potpourri of confusing theories and popular maxims.
With attribution these words may be freely shared, but permission
is required if quoted in an item for sale or rent